1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.5 And in their mouth was found no guile: for they are without fault before the throne of God.6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
1 Then I looked, and behold, the Lamb stood on Mount Zion, and with Him 144,000 [men] who had His name and His Father’s name inscribed on their foreheads.
2 And I heard a voice from heaven like the sound of great waters and like the rumbling of mighty thunder; the voice I heard [seemed like the music] of harpists [a]accompanying themselves on their harps.
3 And they sang a new song before the throne [of God] and before the four living creatures and before the elders [of [b]the heavenly Sanhedrin]. No one could learn [to sing] that song except the 144,000 who had been ransomed (purchased, redeemed) from the earth.
4 These are they who have not defiled themselves by relations with women, for they are [[c]pure as] virgins. These are they who follow the Lamb wherever He goes. These are they who have been ransomed (purchased, redeemed) from among men as the firstfruits for God and the Lamb.
5 No lie was found to be upon their lips, for they are blameless (spotless, untainted, without blemish) before the throne of God.
6 Then I saw another angel flying in midair, with an eternal Gospel (good news) to tell to the inhabitants of the earth, to every race and tribe and language and people.
7 And he cried with a mighty voice, Revere God and give Him glory (honor and praise in worship), for the hour of His judgment has arrived. Fall down before Him; pay Him homage and adoration and worship Him Who created heaven and earth, the sea and the springs (fountains) of water.
8 Then another angel, a second, followed, declaring, Fallen, fallen is Babylon the great! She who made all nations drink of the [maddening] wine of her passionate unchastity [[d]idolatry].
9 Then another angel, a third, followed them, saying with a mighty voice, Whoever pays homage to the beast and his statue and permits the [beast’s] stamp (mark, inscription) to be put on his forehead or on his hand,
10 He too shall [have to] drink of the wine of God’s indignation and wrath, poured undiluted into the cup of His anger; and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
11 And the smoke of their torment ascends forever and ever; and they have no respite (no pause, no intermission, no rest, no peace) day or night—these who pay homage to the beast and to his image and whoever receives the stamp of his name upon him.
12 Here [comes in a call for] the steadfastness of the saints [the patience, the endurance of the people of God], those who [habitually] keep God’s commandments and [their] faith in Jesus.
13 Then I heard further [[e]perceiving the distinct words of] a voice from heaven, saying, Write this: Blessed (happy, [f]to be envied) are the dead from now on who die in the Lord! Yes, blessed (happy, [g]to be envied indeed), says the Spirit, [in] that they may rest from their labors, for their works (deeds) do follow (attend, accompany) them!
14 Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud [h]One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand.
15 And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth’s crop is fully ripened.
16 So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth’s crop was harvested.
17 Then another angel came out of the temple [sanctuary] in heaven, and he also carried a sharp scythe (sickle).
18 And another angel came forth from the altar, [the angel] who has authority and power over fire, and he called with a loud cry to him who had the sharp scythe (sickle), Put forth your scythe and reap the fruitage of the vine of the earth, for its grapes are entirely ripe.
19 So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God’s indignation and wrath.
20 And [the grapes in] the winepress were trodden outside the city, and blood poured from the winepress, [reaching] as high as horses’ bridles, for a distance of 1,600 stadia (about 200 miles).
Footnotesa. Revelation 14:2 Marvin Vincent, Word Studies.b. Revelation 14:3 George R. Berry, Greek-English New Testament Lexicon.c. Revelation 14:4 Charles B. Williams, The New Testament: A Translation.d. Revelation 14:8 Joseph Thayer, A Greek-English Lexicon.e. Revelation 14:13 Joseph Thayer, A Greek-English Lexicon.f. Revelation 14:13 Alexander Souter, Pocket Lexicon.g. Revelation 14:13 Alexander Souter, Pocket Lexicon.h. Revelation 14:14 There is no consensus of opinion concerning the figure resembling a “son of man.” Thus the capitals are tentatively presented as a possible interpretation. Many commentators question whether this refers to Christ.ootnotes